Talk:Abigail Williams/@comment-138.197.150.108-20171208061515/@comment-31734709-20171215191036

I was thinking a bit about how to answer, but couldn't quite put into words what I meant, so it took a while to answer. Also a number of issues popped up that made me have to wait for a while.

I'm sorry if I sound contradictory, but it's because I myself don't have what I'd call a definitive answer or solution to these points.

For consequences of your acts, yes, one will have to deal with it - though, I do believe that, in the case of consent from both parties that have full understand of what they are doing, I don't think they should have to deal with outsiders. That's not how it goes, of course, and if they know what they are doing, then they know what they'll have to deal with.

I generally don't see a issue with being a braindead human - an animal, so to speak, as long as you don't negatively affect anyone. If you are happy, I think you can be as primitive as you can be and there's no issue.

Though if anything, I don't see a meaning into human life. I only see the human life in general as a coincidence, not meant for anything. Being happy, being a proper human, such things I can see as "good" things to be, but not things that we are meant to be or achieve.

[It might be revelant to say that I neither actively disbelieve nor believe in any god - I have a feeling like, they may exist, they may not. Which is part of my view of we aren't meant for anything, we just exist.]

It might be that I ultimately don't see an issue with being an animal - because I don't much think it matters if the person is truly happy [and, well, not making other people sad and such]. Or put into other words, if your brain is in the way of your happiness, then the priority should be happiness.

Regarding "Your regular intellect will tell you that is, in fact wrong. ", I believe that because society changes, and thus what is even seen as "intelligence" changes, I don't think of it as a absolute point to see it by; and yet I cannot say by what other point would one try to see if not from "today's society".